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"My God, if you could have seen us saying goodbye to Mama!" Karolína Kozáková on the horrors of Roma being deported from Prague to Auschwitz in 1943

12 March 2025
5 minute read
Karolína Kozáková-Vdolečková ve svých 17 letech. Ze sbírky Muzea romské kultury, státní příspěvkové organizace.
Karolína Kozáková-Vdolečková at 17. (PHOTO: From the collections of the Museum of Romani Culture, a state-supported organization, used with permission)
The memoirs of Karolína Kozáková (née Růžičková), published under the title Cesta životem v cikánském voze [My Journey through Life in a Gypsy Wagon], represent a unique testimony about the imprisonment of Roma on the groups of the forced labor camp in Prague-Ruzyně and their subsequent transport to the Auschwitz II-Birkenau death camp in 1943. On the occasion of the 82nd anniversary of this tragic event, a brochure has been published by the Prague Forum for Romani Histories at Charles University's Faculty of Arts that draws from her memoirs, which were also excerpted by the Museum of Romani Culture in the book Memoáry romských žen [Memoirs of Romani Women] in 2004.

Hers is the only known eyewitness testimony capturing the imprisonment of Romani people on the grounds of the forced labor camp in Prague-Ruzyně in 1943. When the transport with Roma and Sinti from Bohemia departed from Prague-Ruzyně for Auschwitz (to be exact, for Auschwitz II-Birkenau), Karolína Růžičková (later married surname Kozáková) was not yet 11 years old.

During the interwar period, Karolína, her parents, and her siblings made their living on the road, traveling to markets in the towns of Bohemia and Moravia in the horse-drawn wagon that was their home. Her father, Robert Růžička, traded horses and sharpened knives and scissors, while her mother Jana (née Čermáková), sold sewing supplies door-to-door.

For the children, life on the road meant frequently changing schools, among other things. Again and again they attended new schools among new pupils for just a short time, and their parents took great care to make sure they did so.

At the beginning of 1940, the Government issued an ordinance “banning nomadism” and forcibly settling Romani people. The Růžičkas then bought a small, single-family house in Zdaboř, near Příbram.

That village was also home to relatives of theirs, the Serynek family, who had been expelled there from Příbram, where they preferred to live, by the local police. In her memoirs, Mrs. Kozáková has mainly remembered her godfather, Jan Serynek, “a very nice, proper person”, who, together with his wife Františka, cared for their adopted, physically disabled son.

Although the local assembly members initially tried to prevent the Romani families from moving into the village, the Růžičkas and the Seryneks made their new home in Zdaboř. In her memoirs, Mrs. Kozáková recalled her childhood there in the Brdy forests as idyllic.

She remembered visiting friendly neighbors and making new friends in the school in Březové Hory, to which her family relocated during the Second World War. The Růžičkas settled into their new home and were living peaceful, satisfied lives at this time.

For that reason, the Nazi racial persecution caught them completely unawares and left them in shock. In the summer of 1942, the local gendarmerie sergeant told them that the “gypsy registration” would be starting the next day and urged them to flee to Slovakia.

After painful consideration of what to do, the Růžičkas ultimately remained in their home:

“We were completely beside ourselves all night and all day on Sunday, waiting to see what would happen next, what Monday morning would bring. Father decided we would not go to Slovakia, we didn’t have anybody there, they said we would have been like exiles there and who knows how it would have turned out, Father said we would ‘leave it up to fate’. […] He didn’t believe it could happen to us. We were very sad, we didn’t even want to eat.”

On Monday, 3 August 1942, gendarmes actually did come to arrest the entire family in the early morning hours. They brought the horrified Růžičkas to Prague, where the Criminal Police were organizing the transport of the Roma from Bohemia to the concentration camp in Lety u Písku.

However, the Růžičkas managed to avoid that transport at the last moment, thanks to their aunt and uncle, the Čermáks, who bribed the police to spare them. Three children from the Růžička family Anna, Filomena and Barbora then lived with their aunt temporarily and were later imprisoned in Lety with their aunt’s family, but then released through bribery once more.

The family’s wartime suffering was not over yet, though. Their next arrest was also unexpected and came without any warning whatsoever:

What I am about to tell you now will be something horrible, unimaginable. The SS arrived at our home in Zdaboř by van during the night [probably the late night of 7 March and the early morning hours of 8 March 1943]. We had to quickly pack just the most necessary things for the trip. Papa told them Mama was in the final stages of pregnancy – the poor man thought that meant they wouldn’t take us. However, they insisted that we go with them, that we say goodbye to her, and claimed that once Mama had given birth, they would bring her to us. My God, if you could have seen us saying goodbye to Mama! We knew we would never, ever see her again. My father wanted to kill himself – well, it was awful. We could not tear ourselves away from Mama, we clung to her like ticks, and our dear Mama collapsed, she fainted. It seemed like the end of the world to me. They brought us from the police station to Ruzyně, I don’t know for sure, but it was probably a prison. Our father and our brother Jenda were separated from us and from each other and we girls were separated, too. We were very sad, we didn’t know what awaited us, and we were without our Mama.”

From March 1943 to the spring of 1944, the Nazis deported more than 23,000 Roma and Sinti to the Auschwitz II-Birkenau Concentration and Extermination Camp, especially those from Germany itself and from Nazi-occupied territory in Austria, Poland, and the Protectorate of Bohemia and Moravia. This genocide also involved building the forced labor camp in Ruzyně (on the grounds of what is the prison there today) where in early March 1943, Karolína, her father, and her siblings were also imprisoned.

The Nazis set up what was called a collection point there, where entire families of Roma waited in undignified conditions to be assigned to a transport. The list of people to be transported was compiled by Czech police officers under the control of the German security forces.

That made it possible for the Růžičkas’ aunt and uncle, the Čermáks, to intervene on the family’s behalf once more. We do not know how much money they had to pay, but Karolína and her family returned home thanks to them.

Other Roma and Sinti had no such luck. In addition to those arrested by the police right in their own homes, Romani prisoners from the forced labor camps in Pardubice and Ruzyně were assigned to transports, as were the inmates of educational institutions.

At least 642 Roma and Sinti from the territory of Bohemia were deported in cattle cars to the Auschwitz Concentration Camp. The transport reached Auschwitz II-Birkenau on 11 March 1943.

The vast majority of the children, men and women on board were murdered there. Among the murdered were the wife of Jan Serynek (the godfather of Karolína Kozáková) and their adopted son.

More about the wartime experiences of Karolína Kozáková and 200 other Romani survivors can be found in the constantly-expanding, unique Online Database of Roma and Sinti Testimonies run by the Prague Forum for Romani Histories (now part of the Faculty of Arts, Charles University as of January 2025).

 

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